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Wedding traditions and customs in Moldova and Eastern Europe. All about wedding. Funny wedding videos
Saturday
Friday
Traditions in Moldova (Part 6 - Winter holydays)
The calendar-based holidays are divided by the four seasons. Winter is designated as the season of rest, gatherings and spiritual expressions. Spring represents the rejuvenation of nature and the beginning of the farming season. It is the season of birth and blooming. Summer is dominated by the busy farming season. Fall is the season of wealth, the harvest and beginning preparations for the long winter ahead.
Among all of the religious holidays, Christmas and Easter are the most beloved. The Christmas celebration starts with a six-week fast prior to the holiday. The orthodox fasting pattern excludes from the diet any animal product such as meat, eggs, fish, milk or cheese. The celebration of the Christening of Jesus occurs on January 6--a date commonly considered to be the coldest day of the year.
Another important date is December 6, when St. Nicholas brings small gifts to the young children who have polished their shoes and placed them in front of a window in their home. Christmas carols, traditional foods and decorated trees are part of the Christmas traditions. Children start to sing carols during a ceremony in which a white newborn lamb is carried by a child, thus symbolizing religious faith and purity. Three days before Christmas, one may detect a heavy aroma of freshly baked walnut and raisin cakes. Two days prior to the celebration, the main cooking activities begin. Pigs-in-the-blanket and beef salad are two favorite dishes. Christmas Eve is reserved for decorating the tree, to be followed by the Christmas Eve dinner. This dinner is usually celebrated within the family. Christmas carols are sung and Santa is expected to leave presents under the tree; families with small children are likely to receive a visit from Santa in person. Christmas Day is celebrated among friends and family. In Moldova, the Christmas and New Year celebrations become merged, and elements of the Christian faith are blended with hopes for a prosperous New Year. Some of the many traditions or symbols include: the singing of carols as organized by young men or children; the plow; the skin-covered barrel through which a tuft of hair is pulled, thereby imitating a bull's roar; the sheep's skin or the goat dances; the mask plays; the walking of the star; folk theater.
Regarding the traditions and symbols listed above, the carol singers arrive during the afternoon of and evening on Christmas Eve. The well-wishers are expected during the afternoon of New Year's Eve--these are groups who extend wishes for a happy life, prosperity and fertility in the coming year. The children, who symbolize purity and hope, usually receive apples, nuts and home-baked bread. The old fertility rite is a poem describing, in a mythical manner, the labors to be performed by the plowman--ranging from seeding to bread making, and including reaping of the harvest.
New Year's Eve is one holiday that is celebrated throughout the country. It is an occasion for night-long parties. On this night, the traditional turkey is served. It is believed that no person should spend the night alone, as it is the night when the new year, represented by a baby, is born--and the old year, represented by the tired old man, is replaced. The first day of the new year is celebrated through songs and dances. The songs mostly symbolize the desire for a prosperous new year as characterized by fair weather, good crops, health and happiness. Some of the above traditions also involve the use of masks and costumes. Wheat often appears as a symbol of wealth and prosperity. One particular folk tale suggests that during the New Year's night, the sky opens for an instant. At that moment, God is visible to observers as he oversees all below the heavens.
During the long winter nights, young girls and women will gather at a certain house in order to sit together, spin or embroider--as they are known to do with extraordinary talent. In Moldova, however, an important part of the population celebrate the Christmas and the New Year according to the old-style Calendar, therefore one can see a duplication of the holidays, although, Moldovans explain this inevitable luxury of the year as a sign of prosperity.
Among all of the religious holidays, Christmas and Easter are the most beloved. The Christmas celebration starts with a six-week fast prior to the holiday. The orthodox fasting pattern excludes from the diet any animal product such as meat, eggs, fish, milk or cheese. The celebration of the Christening of Jesus occurs on January 6--a date commonly considered to be the coldest day of the year.
Another important date is December 6, when St. Nicholas brings small gifts to the young children who have polished their shoes and placed them in front of a window in their home. Christmas carols, traditional foods and decorated trees are part of the Christmas traditions. Children start to sing carols during a ceremony in which a white newborn lamb is carried by a child, thus symbolizing religious faith and purity. Three days before Christmas, one may detect a heavy aroma of freshly baked walnut and raisin cakes. Two days prior to the celebration, the main cooking activities begin. Pigs-in-the-blanket and beef salad are two favorite dishes. Christmas Eve is reserved for decorating the tree, to be followed by the Christmas Eve dinner. This dinner is usually celebrated within the family. Christmas carols are sung and Santa is expected to leave presents under the tree; families with small children are likely to receive a visit from Santa in person. Christmas Day is celebrated among friends and family. In Moldova, the Christmas and New Year celebrations become merged, and elements of the Christian faith are blended with hopes for a prosperous New Year. Some of the many traditions or symbols include: the singing of carols as organized by young men or children; the plow; the skin-covered barrel through which a tuft of hair is pulled, thereby imitating a bull's roar; the sheep's skin or the goat dances; the mask plays; the walking of the star; folk theater.
Regarding the traditions and symbols listed above, the carol singers arrive during the afternoon of and evening on Christmas Eve. The well-wishers are expected during the afternoon of New Year's Eve--these are groups who extend wishes for a happy life, prosperity and fertility in the coming year. The children, who symbolize purity and hope, usually receive apples, nuts and home-baked bread. The old fertility rite is a poem describing, in a mythical manner, the labors to be performed by the plowman--ranging from seeding to bread making, and including reaping of the harvest.
New Year's Eve is one holiday that is celebrated throughout the country. It is an occasion for night-long parties. On this night, the traditional turkey is served. It is believed that no person should spend the night alone, as it is the night when the new year, represented by a baby, is born--and the old year, represented by the tired old man, is replaced. The first day of the new year is celebrated through songs and dances. The songs mostly symbolize the desire for a prosperous new year as characterized by fair weather, good crops, health and happiness. Some of the above traditions also involve the use of masks and costumes. Wheat often appears as a symbol of wealth and prosperity. One particular folk tale suggests that during the New Year's night, the sky opens for an instant. At that moment, God is visible to observers as he oversees all below the heavens.
During the long winter nights, young girls and women will gather at a certain house in order to sit together, spin or embroider--as they are known to do with extraordinary talent. In Moldova, however, an important part of the population celebrate the Christmas and the New Year according to the old-style Calendar, therefore one can see a duplication of the holidays, although, Moldovans explain this inevitable luxury of the year as a sign of prosperity.
Thursday
Sunday
Moldovan traditions (part 4 - Funeral customs)
In addition to the focus on ceremonies, the popular faith encompasses a belief that for each man, there exists a star and a tree. The falling of the star marks the death of a person. The fir, the tree of life, is placed at the head on the grave of a deceased person. The fir is brought from the forest by a group of young men. They are met at the entrance of the village by a group of women. The women sing a song about the link of the man with the tree of life. The song talks about the grief of the fir as it becomes obliged to dry and to rot near its brother, the deceased person.
Another funeral custom is the dawn song, or the Great Song (bocetul). It is sung by a group of appointed old women at the dawn of the two days between a death and a funeral.This song advises the dead person and describes the journey that he or she will make into the land of the dead ancestors. It is a song of a poetic metaphor of the myth of the great transition.
Also expressed is a wish for the sun to rise later in the day, so that the family of the deceased have more time to prepare for the ceremonies. The preparation of the funeral consists of greeting the relatives, making the funeral objects, such as the coffin, the vial that will cover the body, the funeral candle and the carriage with bulls, as well as the preparation of the food to be served to relatives and friends during the meal after the funeral. During all of the funeral proceedings, there is a wake organized for the deceased. A body is never left alone, and those present at the wake tell stories about the deceased. A group o old women mourn the body as well.
Another funeral custom is the dawn song, or the Great Song (bocetul). It is sung by a group of appointed old women at the dawn of the two days between a death and a funeral.This song advises the dead person and describes the journey that he or she will make into the land of the dead ancestors. It is a song of a poetic metaphor of the myth of the great transition.
Also expressed is a wish for the sun to rise later in the day, so that the family of the deceased have more time to prepare for the ceremonies. The preparation of the funeral consists of greeting the relatives, making the funeral objects, such as the coffin, the vial that will cover the body, the funeral candle and the carriage with bulls, as well as the preparation of the food to be served to relatives and friends during the meal after the funeral. During all of the funeral proceedings, there is a wake organized for the deceased. A body is never left alone, and those present at the wake tell stories about the deceased. A group o old women mourn the body as well.
Saturday
Moldavian wedding dance
If you are going to attend moldavian weddind, be prepared to dance. To dance the whole night long. To dance even if you can not move anymore.
Thursday
Shantel DISKO PARTIZANI
Balkan music, suitable for moldovan wedding.
Music makes a big part of moldovan wedding traditions.
Music makes a big part of moldovan wedding traditions.
Wednesday
Customs of Moldova (Part 2 - From death till birth)
Customs of Moldova can be divided generally into: family customs, calendar-based customs and religious customs. They represent a "triptych" marked by the three major life changes: birth, marriage and death.
Customarily, death represents the transition from the material life to the spiritual life of one's ancestors. Marriage is considered mainly as the transition from youth to adulthood. Birth signifies the establishment of a new biological life. A birth signifies its own customs, related to the mother and to the baby. During a pregnancy, a prospective mother must observe some interdictions that will protect the baby from supposed evil spirits. The birth itself represents the transition from the unknown to the known world--or from the "blackness" to the "whiteness."
The ceremony of the "first bath" is one of the most important Moldovan rituals. Only the women can assist in the bathing of the newborn child, and the oldest woman related to the father of the baby is in charge of the event. Fresh, clean water enriched with flowers, money, honey and milk are thought to purify and join the newborn to the family. The elder woman gives the cleansed baby to the mother with wishes for the child's moral, spiritual and physical integrity. She wishes for the child to marry, to be good-looking and healthy, to be respectful of his or her parents and to be a patient person. She wishes that the child thrives, grows to maturity, becomes hardworking and experiences good luck in life.
The second important moment related to birth is the Christening of the child, a ceremony in which the child is named. In the Eastern Orthodox church, the spiritual, or "God-parents" of the child have an important ceremonial function. Usually, the child will be named after the God-father, or after a close family member. Later, the God-parents will play an important role in the wedding ceremony of the child.
Customarily, death represents the transition from the material life to the spiritual life of one's ancestors. Marriage is considered mainly as the transition from youth to adulthood. Birth signifies the establishment of a new biological life. A birth signifies its own customs, related to the mother and to the baby. During a pregnancy, a prospective mother must observe some interdictions that will protect the baby from supposed evil spirits. The birth itself represents the transition from the unknown to the known world--or from the "blackness" to the "whiteness."
The ceremony of the "first bath" is one of the most important Moldovan rituals. Only the women can assist in the bathing of the newborn child, and the oldest woman related to the father of the baby is in charge of the event. Fresh, clean water enriched with flowers, money, honey and milk are thought to purify and join the newborn to the family. The elder woman gives the cleansed baby to the mother with wishes for the child's moral, spiritual and physical integrity. She wishes for the child to marry, to be good-looking and healthy, to be respectful of his or her parents and to be a patient person. She wishes that the child thrives, grows to maturity, becomes hardworking and experiences good luck in life.
The second important moment related to birth is the Christening of the child, a ceremony in which the child is named. In the Eastern Orthodox church, the spiritual, or "God-parents" of the child have an important ceremonial function. Usually, the child will be named after the God-father, or after a close family member. Later, the God-parents will play an important role in the wedding ceremony of the child.
Tuesday
Traditions in Moldova (part 1)
Many wedding traditions in the Republic of Moldova are common with those in Romania. The Moldovan folklore developed within the borders of the two great regions of European civilization--the west and the southeast. Over the centuries, the Moldovan people crystallized their own popular culture. This culture expresses the need for communication between man and nature, between man and man, and among different human groups. The customs have also been an instrument in the exchange of goods, services and information. Matrimonial ceremonies exemplify the customs in a specific way.
The Romanian practice of faith and spirituality have been in synchrony and in harmony with aspects of popular trades and facets of regional geography. Therefore, Moldovan holidays, while diversified by regional traditions, have common threads running through them. The same unity can be found in the traditions and customs throughout the country. They include Christian and non-Christian holidays, which can ba traced back to a pre-Christian period of history. Since Moldovan is mainly and Eastern Orthodox country, this form of Christianity permeates the spirit of the holidays, with other themes such as the seasons or common trades being blended within religious themes.
Two main groups of people appear in the expression of popular customs: those who are living and the ancestors who receded them. Moldova culture carefully preserves the memory of ancestral peoples. The focus of the popular spirituality is found in each village. The trades of the villages were mainly agricultural. Moldovans traditionally were farmers who worked the land, kept vineyards, raised cattle or lived as shepherds.
Spring and summer were known as the time to work the land. Autumn represented the harvest and winter was dedicated to the formation of artistic creativity or spiritual growth. Delicate, graceful and sober--the popular art of Moldova was preserved by the village. Village leaders assumed the tasks of guarding the originality, individuality and permanency of artisans' work. The nature of the village was driven to be in strict harmony with the natural environment of the entire country. Today, traveling throughout Moldova and the neigboring Romania, one can be pleasantly surprised when observing the extent to which one village differs from another village in terms of their general outlook. These differences underscore not only the cultural influences of a location, but also the specific details of the land surrounding a village...
to be continued in the next post
The Romanian practice of faith and spirituality have been in synchrony and in harmony with aspects of popular trades and facets of regional geography. Therefore, Moldovan holidays, while diversified by regional traditions, have common threads running through them. The same unity can be found in the traditions and customs throughout the country. They include Christian and non-Christian holidays, which can ba traced back to a pre-Christian period of history. Since Moldovan is mainly and Eastern Orthodox country, this form of Christianity permeates the spirit of the holidays, with other themes such as the seasons or common trades being blended within religious themes.
Two main groups of people appear in the expression of popular customs: those who are living and the ancestors who receded them. Moldova culture carefully preserves the memory of ancestral peoples. The focus of the popular spirituality is found in each village. The trades of the villages were mainly agricultural. Moldovans traditionally were farmers who worked the land, kept vineyards, raised cattle or lived as shepherds.
Spring and summer were known as the time to work the land. Autumn represented the harvest and winter was dedicated to the formation of artistic creativity or spiritual growth. Delicate, graceful and sober--the popular art of Moldova was preserved by the village. Village leaders assumed the tasks of guarding the originality, individuality and permanency of artisans' work. The nature of the village was driven to be in strict harmony with the natural environment of the entire country. Today, traveling throughout Moldova and the neigboring Romania, one can be pleasantly surprised when observing the extent to which one village differs from another village in terms of their general outlook. These differences underscore not only the cultural influences of a location, but also the specific details of the land surrounding a village...
to be continued in the next post
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