Wednesday

Customs of Moldova (Part 2 - From death till birth)

Customs of Moldova can be divided generally into: family customs, calendar-based customs and religious customs. They represent a "triptych" marked by the three major life changes: birth, marriage and death.

Customarily, death represents the transition from the material life to the spiritual life of one's ancestors. Marriage is considered mainly as the transition from youth to adulthood. Birth signifies the establishment of a new biological life. A birth signifies its own customs, related to the mother and to the baby. During a pregnancy, a prospective mother must observe some interdictions that will protect the baby from supposed evil spirits. The birth itself represents the transition from the unknown to the known world--or from the "blackness" to the "whiteness."

The ceremony of the "first bath" is one of the most important Moldovan rituals. Only the women can assist in the bathing of the newborn child, and the oldest woman related to the father of the baby is in charge of the event. Fresh, clean water enriched with flowers, money, honey and milk are thought to purify and join the newborn to the family. The elder woman gives the cleansed baby to the mother with wishes for the child's moral, spiritual and physical integrity. She wishes for the child to marry, to be good-looking and healthy, to be respectful of his or her parents and to be a patient person. She wishes that the child thrives, grows to maturity, becomes hardworking and experiences good luck in life.

The second important moment related to birth is the Christening of the child, a ceremony in which the child is named. In the Eastern Orthodox church, the spiritual, or "God-parents" of the child have an important ceremonial function. Usually, the child will be named after the God-father, or after a close family member. Later, the God-parents will play an important role in the wedding ceremony of the child.

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